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Gambling charity islam

In Islam, gambling (Arabic: ميسر ‎, translit. maisir, maysir, maisira, qimar)), is forbidden (error: {{lang-xx}}: text has italic markup). According to UFKA.EU, the term "maisir" was "originally used" as a reference to a "pre-Islamic game of arrows in which seven persons gambled for shares (portions) of an allotted prize". Islam Prohibits Gambling: this strict prohibition of gambling: 1. The Islamic teachings urge the Muslim to unless he gives it freely as a gift or in charity. Islamweb - the largest Islamic and cultural content on the Internet for the users contain fatwa, quran, articles, fiqh, lectures, prayer times, about islam etc.

Fourteenth Greater Sin: Gambling

That is the reason why this is not merely trade or business venture but rather it is an act of sin to buy these or even to sell them. The participator becomes a doer of major sins, most of which falls upon the organisers. Being good enough at day trading to make decent money is the exception, not the rule. The requirement to command the right and forbid the wrong does not apply when there is Ikhtilaf upon a position. Wine was running to such an extent that the streets of Madinah were overflowing. We have to understand that Islam is not all about fearing Allah Almighty.

  It Is Interesting about casino

 

  •   The casino is the most common place in which suicides are committed
  •  The annual profit from the gaming industry in the US is 18 billion dollars.

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All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. May Allah Almighty help us all adhere to the principles of this true religion, Islam, and enable us to be among the dwellers of Paradise in the Hereafter, Ameen. We have already quoted the saying of the Prophet, 'He who says to his friend: There are sound and noble objectives behind this strict prohibition of gambling: The Islamic teachings urge the Muslim to follow Allah's directives for earning a living, to use natural laws and direct means for the attainment of his objectives, and to employ such causes to produce the desired effects.

Gambling, which includes raffling or the lottery, on the other hand, makes a person dependent on chance, 'luck' and empty wishes, taking him away from honest labor, serious work and productive effort. The person who depends on gambling loses respect for the laws of causation which Allah has established and commanded people to use. In Islam, an individual's property is sacred; it may not be taken from him except through lawful exchange or unless he gives it freely as a gift or in charity.

Accordingly, taking it from him by gambling is unlawful. It is therefore not surprising that gamblers develop hatred and enmity towards one another, although they may claim that losing does not trouble them. There is always a winner and a loser. The loser may seem composed but behind his composure is frustration, anger, and regret: Gambling has its own compulsion.

The loser plays again in hope of winning the next game in order to regain his earlier losses, while the winner plays again to enjoy the pleasure of winning, impelled by greed for more.

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The Arabian society, plagued by ignorance and illiteracy as it was, had also fallen prey to this evil. Gambling fairs were held, and the rich and poor took part in them according to their means. Drinking bouts were also held. People tried their fortunes for many days. Many times these gatherings, which began with drinking and gambling ended in fights and riots.

Besides Arabia, many other countries had also come within this vicious circle. In the Roman, Egyptian and Greek culture, gambling was not only approved, but it was regarded as a mark of one's opulence. Even cultures permeated by religion did not realize the great evils hidden in gambling. The Jewish and Christian civilizations flourished.

But history shows that they were not successful in rooting out this evil. They even failed to arouse public opinion against it. In proof of this, we can cite the example of Monte Carlo, the greatest gambling House in Monaco.

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When Islam came, it described the evils of gambling in the most effective language and prohibited it for Muslims. It was made clear that prosperity does not come through gambling. Gambling, among many other things, causes families to break, societies to suffer, and the economy to deteriorate, damaging the ethical foundation of any decent society.

Since the Arabs had been habituated to gambling for a long period of time, as was the case with alcohol, Allah revealed His Commandments regarding its prohibition only gradually. The meaning of that verse is: Say, "In them is great sin and [yet, some] benefit for people.

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Gambling sin

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William Saunders My Baptist friend says that gambling is a sin. Yet, I know many good Catholics who visit places like Atlantic City and Las Vegas, and play slot machines and the like, or schools that have casino nights as fund raisers. What should I say to my friend? Gambling, whether it involves games of chance e. However, a person may only engage in these activities with a strict adherence to virtue. First, he must act with temperance, whereby he keeps his passions and emotions under the control of reason, acts with moderation and uses material goods in a good way and in accord with the circumstances of his life.

Second, the virtue of justice governs both the game itself as well as the person playing the game. The game must be fair and all players must have an equal chance of winning. Moreover, a gambler should always weigh whether that money could be better used for something of clear, tangible benefit. Even a wealthy person who may have great disposable income must use moderation, recognizing that the money risked on frivolous gambling could be used to help those less fortunate.

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A player must be free to dispose of the stakes wagered in the game. He must be able to accept the risk of losing the stakes without incurring harm to himself or to others. The player must make the gamble with full knowledge and consent. All players must have an equal chance of winning. The game must be fair. All fraud or deception is prohibited. While everyone enjoys winning, the motive for playing the game should be one of pleasure rather than of gain.

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Prummer, Handbook of Moral Theology. Even if one conscientiously follows these rules, he must always remain on guard. While gambling can be fun, it can also be very addictive. In a recent study, Harvard Medical School found that 1. Besides addiction, a spiritual problem emerges when a person thinks he can make the quick, easy, big money gambling rather than by simply working hard. Here he accepts great risks that could have dire consequences.

Such a condition deteriorates when a person loses money he should use for himself or his family, and even accrues greater debt. Be on guard, because gambling is a prevalent, luring, big business.

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